Peasant Revolt of Rangia 1893-94 (Assam History) – APSC Exam Notes

Peasant Revolt of Rangia 1893-94 (Assam & North-East India History) – APSC, UPSC and State Exams Notes

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Peasant Revolt of Rangia 1893-94 – Modern History of Assam

  • The people of Rangia, in the district of Kamrup following the footsteps of the Phulguri peasants very soon lodged their protests, organizing Raij Mels. The cause of their protest was a hundred percent increase in the land revenue.
  • In 1892, Sir William Ward, the Chief Commissioner of Assam, augmented the rates of revenue on land in the new settlement to 70 to 80% and sometime even 100%. Despite the decreasing production rate of crops, there was no respite from the proposed rate of assessment on land. Even going ahead, Colonial apparatus forcibly realized taxes from the impoverished peasantry.
  • Seeing such deplorable and awkward position of the people, the Keyas intensified their exploitation scale. The People also fell in their trap. The people, when finally understood the motives of the Keyas, started to ventilate their grievances not only against the government but also against them which found expression with the looting of the Rangia bazaar by a crowd of 200 to 250 people, mostly of Kacharis, on 24 December, 1893.
  • In the evening of 24 December, when the Peasants returning from Belagaon mel near Rangia, they gutted down the huts at the Rangia bazaar and threatened a Keya shopkeeper that his shop would be looted on 30 December as their presence had increased the revenue burden on land.
  • On 30 December, 1893, there was a massive gathering at Rangia where about 2500 to 3000 people participated. This massive gathering held demonstration all the night and threatened destruction of the Thana, post-office and the tahsildar ‘s bungalow.

  • Threatening of destruction of thana, post-office and the tahsildar ‘s bungalow was taken seriously by the government and armed-police was summoned to stop it but failed completely.
  • On 6th January, 1893, R.B. McCabe, the Deputy Commissioner of Kamrup arrived at Rangia with a Police Party under Padmaram Kachari, the daroga and arrested some persons alleged to have been implicated in the incident of 24 December, 1893. The arrests, however, did not prevent the people from further attacks. On 10 to 17 Jan, 1894, a large crowd of about three thousand gathered at near Rangia Thana. Castes and tribes coming from far-flung villages like Koch, Kalita, Saloi, Kaivarta, Namasudra, Nath, Napit, Sonari, Baishya, Bania, Bodo-Kacharis and Muslims assembled at Kadamtal Pandarthan and took decision and began to march towards Rangia. The tribal farmers along-with their counterparts in other communities took part in it. They, with cries of ‘we won’t pay at the increased rate’ started coming closer to Rangia Thana.
  • They were asked by the Deputy Commissioner to disperse but they refused his order and even dared to release forcibly of their comrades – Praneswar Goswami (Kon), Abhay Choudhury, Kirti Lahkar, Joltiram Kalita, Muktaram Bayan Kalita, Rahmat Khalipha, Parashuram Baro who were detained and locked-up at the time of submitting memorandum to Deputy Commissioner for decrease of the rate of revenue
  • Disobedience of order compelled Me Cabe to open fire on the gatherings which forced them to retreat. In response to the violent outbursts, the Colonial government effected a reign of terror.
  • Finally, notices were issued for the maintenance of peace and hannony and the leaders of the affected areas were appointed as special constables. All licensed guns in Rangia, Barama, Nalbari and Bajali tahsils were seized.
  • McCabe imposed a ban on holding any Mel All the important leaders of the revolt were soon arrested by the police and the revolt lost its edge.

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Nupi Lan – Women’s war in Manipur in 1904 & 1939 (Assam & North-East India History) – APSC Exam Notes

Nupi Lan – Women’s war in Manipur in 1904 & 1939 (Assam & North-East India History) – APSC, UPSC and State Exams Notes

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Nupi Lan or Women’s war, is an important movement in the history of Manipur. The Manipuri women waged two historic wars in 1904 and 1939 against mass exploitation and artificial famine triggered by the British imperialists.

First Nupi Lan which broke out in 1904 was against the British order to send Manipuri men to Kabow Valley to fetch timber for re-building the then Police Agent’s bungalow after it was ravaged by fire. The first Nupi Lan was stirred up by the heirs-apparent of the erstwhile ruling family who did not like the selection of Chura Chand Singh as the King of Manipur. They persuaded the women of Manipur to resist the British government’s order to resuscitate the Lalup (forced labour where the male member of society between the age of 17 and 60 should work freely for ten days in every forty days of work). The struggle in which more than 5,000 women took part lasted for a week.

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Second Nupi Lan was set off by the indiscriminate export of rice from Manipur by Marwari business men with the support of British rulers. It resulted in a famine-like situation in Manipur even though it was harvest season. Although the movement was started as an agitation by Manipuri women against the economic and administrative policies of the Manipur Maharaja and the Political Agent Mr. Gimson of the British Government (1933-45) in Manipur, it evolved into a movement for the constitutional and administrative reform in Manipur.

When the Manipuri women, whom had been playing a decisive role in the agrarian economy of the region, came out in legion on the streets against the British policy of massive export of rice, the authorities responded by deploying military and police force against the unarmed women protesters. The struggle lasted for several months but subsided as a result of the outbreak of Second World War.

Tribal Revolts in Assam & North East India – PART 2 (APSC Assam History Notes)

Tribal Revolts in Assam & North East India – PART 2: (APSC Assam History Notes)
(Rani Gaidinliu’s Naga Movement, Zeliangsong Movement, Naga Kuki revolt, Lushais and Kharwar rebellion)

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Tribal Revolts in Assam & North East India – PART 2

 
Rani Gaidinliu’s Naga Movement 

Rongmei leader Jadonang came to the fore to bring about social unity and to revitalize the age-old religion by abolishing irrational customs. His aimed to establish a Naga Raj but was captured and hanged on August 29, 1931.

After that the movement was carried on by 17-year-old Gaidinliu, she integrated the tribal movement with the Civil Disobedience movement and preached disobedience to oppressive laws and non-payment of house tax.

The movement tried to link with Indian National Congress but it remained weak as Congress could not enter the hills.

Jadonang’s religious ideas crystallized in the Heraka cult led by Gaidinliu. After the movement was finally suppressed in 1932, it was converted into a peaceful movement with the establishment of tribal various organizations.

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Zeliangsong Movement 

The Zeliangsong movement among the Nagas of Manipur belonging to Zemi, Liangmei, and Rongmei tribes.

 

Naga Revolt:

The Nagas revolted against the British in 1849, but was suppressed in 1850-51.

Kuki revolt:

The kukis of the Lushai Hills and nearby hilly regions of Manipur and Tripura attacked the British territories repeatedly in 1829, 1844 and 1849.

  • The Kukis had migrated to Manipur in the 18th century.
  • The British policy of recruitment for coolie labour during World War – I seriously affected the stability of labour–short Kuki economy in general and their agriculture particularly.
  • Guerrilla war under their chiefs went on for two years, fuelled also by other grievances like pothang (tribals being made to carry baggages of official without payment) and government efforts to stop shifting cultivation of jhum.
Lushais:

In 1842 the Lushais raided British territory of Arakan, Sylhet and defeated the British forces.  In 1844 the Lushais attacked Manipuri villages and reprisals by the British followed. Sukla, the Lushai leader, was arrested and transported for life. In 1860 the Lushai chief raided Tripura and killed 186 British subjects.

Kharwar rebellion:

The Kharwar rebellion took place in 1870 and in 1882, Sambhudan led a revolt of the Kacha Nagas of Cachar to attacked the whites. Sambhuden who claimed that his magic had made his followers immune to bullets.

Some other tribal movements
  • In 1835 the saflas raided British plains subjects and again they revolted in 182-73.
  • In 1836 the Mishimis killed a botanist, Griffith and two missionaries.
  • Between 1839 and 1842 there was a Khampti uprising in Assam when they attacked and killed British Agent Adam White and 80 other officers and soldiers.
  • Between 1860 and 1862 there was a revolt of Syntengs of Jaintia Hills.
Tribal uprisings in Tripura 

Tripura witnessed large-scale and agrarian and forest-based movements. The demographic profile of tribals changed from 64% in 1874 to 36% in 1911 because the Raja of Tripura invited Bengalis to settle in Tripura for economic development of the state.

Parikshit Jamatia led a movement against arbitrary rate of house tax in 1863. Bharti Sangh started revolutionary activities in Tripura in mid-1920s.  The Reangs under the leadership of Ratnamani rose an armed rebellion in 1942–1943 in the southern sub-division of Tripura and proclaimed independence.

A Ganga Parishad was formed in 1937 similar to the States People’s Conferences in other Princely States.

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